Wake up America!
May 24, 2012
Expect chaos when the political process breaks down
Today, Occupy organizers sent me a very disturbing link to information about an upcoming Ku Klux Klan rally in North Carolina, my home state. The group is planning a cross-burning on May 26 in Harmony, North Carolina. Can you believe the irony of such a hate-filled event in a place with a name like that?
Because my international readers may not be familiar with the Ku Klux Klan, here’s what Wikipedia has to say about this group and its history:
Ku Klux Klan, often abbreviated KKK and informally known as the Klan, is the name of three distinct past and present far-right organizations in the United States, which have advocated extremist reactionary currents such as white supremacy, white nationalism, and anti-immigration, historically expressed through terrorism. Since the mid-20th century, the KKK has also been anti-communist. … (I)t is classified as a hate group…estimated to have between 3,000 and 5,000 members as of 2012.
The first Klan flourished in Southern United States in the late 1860s, then died out by the early 1870s. Members adopted white costumes: robes, masks, and conical hats, designed to be outlandish and terrifying, and to hide their identities. The second KKK flourished nationwide in the early and mid 1920s, and adopted the same costumes and code words as the first Klan, while introducing cross burnings. The third KKK emerged after World War II and was associated with opposing the Civil Rights Movement and progress among minorities. The first and third incarnations of the Klan have well-established records of engaging in terrorism and political violence…
Here’s what the Occupy organizer’s email had to say about this event:
We need to take this very seriously especially in light of the international, unprecedented capitalist crisis that has caused mass unemployment. Fascism started to rear its head a few years ago with Tea Party, fortunately there was a Left response from the Occupy Wall Street movement that helped shut down most that energy, or atleast the mainstream media’s obsession with it. These fascists are very dangerous, so we should also keep this in mind we decide to mobilize to counter protest. Our best self-defense is with a mass crowd and counter-rally. Comrades in FIST are beginning to mobilize for this rally on Saturday, anyone else down?
Here’s what I have to say about it:
This is very, very scary. We are living in dangerous times, and people need to be aware of what is going on. Our country is upside down and people are becoming desperate. Now that I am out of the rich enclave where I lived for many years, I meet people literally every day who are in very dire straits. Wake up, America! There is trouble ahead. The way of life that has evolved since WWII is about to blow up. In America, when the political process is in gridlock as it is now, direct political action by grass-roots organizations is inevitable. Turn to the pages of American history written by the the 1960s protest movements to learn about just one of many episodes of such grassroots action in our past.
I turned to those pages myself today, and I was surprised by what I learned. Both protestors and police in Charlotte viewed the May 9 protest as a practice round for the Democratic National Convention in Charlotte this September. When I learned this, I recalled vivid images from the protests at the 1968 Democratic National Convention in Chicago that I watched on black-and-white TV as a 14-year-old. I remember watching police clubbing protestors’ heads as clearly as I remember where I was when President Kennedy was shot. Both events were major shocks to the American political system.
In Charlotte I learned that protestors provoke police to get media attention. The 1968 police violence in Chicago demonstrates that this is a very dangerous game.

Police arrest protestor at May 9, 2012 Occupy Bank of America Protestthat this is a very dangerous game.
But here’s what surprised me. I thought that the anti-war protestors were successful, and ultimately they were. But an outstanding, balanced 4-part You-Tube video about the ’68 Chicago convention reminded me that the violence the protestors evoked from the police backfired big-time. In the 1968 election, Republican Richard Nixon defeated the Democratic candidate Hubert Humphrey, whose campaign was associated with the chaotic images televised the night he won his party’s nomination. The Vietnam War that activists were protesting went on for another 7 years.
The ’68 Democratic Convention now appears to me to be the event that pushed the political pendulum in the opposite direction, beginning the long swing toward ever more extreme conservatism that has brought us to where we are today.
I also made an interesting observation when I looked at a summary of political party control of the presidency and Congress since the early twentieth century. Prior to the financial system meltdowns of the Great Depression in the 1920s and the Great Recession starting in 2008, political control of both the presidency and Congress was held by the Republican party. This is fact, not opinion. It is my opinion that unchecked political power controlled by wealthy conservatives protecting their personal financial interests was a significant contributing factor to both financial meltdowns.
Yes, a Ku Klux Klan rally in a place called Harmony is ironic all right. But I learned long ago that God lives in irony and paradox, where opposites interact in attention-getting ways. God, the Spirit, Divinity by whatever name you want to call “It” is the Invisible Hand pushing the pendulum back and forth. At least, that’s what I think. And I do think. Not everybody does. Some people just act and react without thinking. That leads to trouble.
Takin’ It To The Streets
May 5, 2012
Reclaiming my idealism in the streets of Charlotte, NC
I’ve been getting a lot of criticism lately for being angry. I realize my anger makes other people uncomfortable. But anger is part of human nature for a reason. Anger is a motivator. When our souls are on fire, we are moved to take action. Anger gets us off our butts watching people on TV do things and causes us to take action ourselves.
Just in case you’ve been wondering, the Occupiers didn’t go away. Like sensible creatures, they holed up for the winter, planning their next move. Their planning has offered me a good outlet for some of my anger–Occupy Wall Street South, a march against Bank of America on Wednesday, May 8, in Charlotte, NC, where I lived for 30 years until July 2011.
I worked for nine years for NCNB, a Bank of America predecessor bank. I had been educated in business, a BA in economics from Duke and an MBA from UNC Chapel Hill. I call those nine years with NCNB “The Period of My Disillusionment.”
I still remember the day in 1981 when the bosses came around and “suggested” I contribute to the NCNB-PAC. I had just finished business school. There, students had presented papers in my “Business and Society” class, the class that was supposed to cover ethics. For some reason, many of these presentations had been about PACs (Political Action Committees). Student presentations are boring so I hadn’t paid any attention. But ever since the Enron scandal I have thought that we should have spent more time in that class talking about ethics. Filling class time with student presentations was a cop-out for that professor, a foreshadowing of the ethical cop-outs MBAs subsequently helped to unleash on a gullible world that had entrusted them with our collective assets.
I am proud to say I had the courage to decline the arm-twisting to contribute to the NCNB-PAC, a bold move for a new employee. Later I did contribute, when I understood that inter-state banking legislation was needed so that U.S. banks could get large enough to compete in increasingly global markets. I contributed because I understood the issue, not because of corporate pressure.
In my bank job I managed the budget process for the operations subsidiary, figuring out how to quantify and track cost savings from our mergers with out-of-state banks. This was important stuff, so I worked up close and personal with senior executives and got to see how these people think. Their behavior, what they thought and cared about, is what disillusioned me. These men–and they were all men at the time–cared far more about ego and self-promotion than they did about the business of banking.
People say women are emotional and catty. These men were consummate back-stabbers, slammed doors on the executive floor, pouted and sulked, and were never happier than when they got big fat raises to spend on luxury cars and extravagant houses. Some did their jobs well, some didn’t. If you were a corporate executive, it meant you had played the corporate game well and picked the right coattails to ride on.
My observations are not sour grapes. I didn’t get fired, I quit my bank job in 1990 to focus on raising my children. So the behavior I witnessed was way back in the 80s, when Ronald Reagan had made greed and excess acceptable again after the idealism of the 60s and 70s. Greed and excess became increasingly out of control until the 2008 financial crisis, which wiped out the financial security of hard-working people all around the world.
I don’t think Americans really understand the pain that our culture of greed has exported to the rest of the world. The recession is deepening in the Eurozone, where unemployment has risen again to almost 10%. In France recently, I was surprised by candidate posters in a primary election railing against the havoc wreaked by Wall Street and demanding retribution. In hard-hit Spain, citizens try to cope with a drink called the Anti-Crisis sold at bars for an affordable single euro.
It makes me angry that the unethical, self-motivated executives and their political accomplices who got us into this mess continue to live lavishly, while ordinary people who trusted these leaders suffer.
I am grateful to the organizers who are giving me a chance to participate in this protest in Charlotte. I did not participate in the protests in the 70s because I knew I did not fully understand the issues. I have always tried to think for myself. Most people don’t. Most people look to others to lead, and they follow.
Our corporate and political leaders led the world into disaster and I am not ashamed to be angry about it. After living in Charlotte for 30 years, I know a lot of people there, and my actions will make a lot of them uncomfortable. But you know, a lot of people all over the world are damned uncomfortable right now.
I am glad to be taking my anger to the streets of the town that trashed my idealism. I can’t wait to see what happens next.
Love and survival
May 1, 2012
What really matters after all?
Money is not God. Greed is not good. Neither is the big pile of stuff that you can buy when you have a lot of money, because it gets in the way of what is good. It makes it harder for you to see what is important. It trips you up.
God is the divinity that lives within each individual. Each individual is unique, like a snowflake. Why? Because each person has something to contribute to our collective good.
God is also the natural process that propels life, evolution, what we call nature, the universe. Stuff fell from stars onto earth to make life possible. We are stardust. That makes us one with the universe. This is a fact, not some philosophical belief. It’s science, not religion.
Now here’s one that we hear so often it sounds trite. God is love. It almost embarrasses me to write it. But you know, for a long time, I didn’t understand what those three words meant. Maybe because it was so obvious, right in front of me like the nose on my face. Or maybe because I hadn’t experienced enough true love in my life to understand what love really is.
But turn on your radio. I bet the first song you hear is about love. And the next song. Count how many songs you hear before you hear one that isn’t about love. Longing for love. Getting turned on by a loved one. Being willing to do anything for, give everything to the beloved. Missing a lover who is not near. Thinking about a long lost love. The love between parent and child. The things a spurned lover wants to do when their soul has been crushed by their beloved.
Let me say that again: love is about the soul, the spirit. And souls are all we really care about, whether we know it or not. We don’t write many songs about our stuff, about how much we care about our granite kitchen counter tops. How many times have you heard a survivor of a natural disaster, someone who has lost all of their material goods, say that they would be okay, because, thank God, their loved ones survived? The material things survivors care about the most are pictures of loved ones or sentimental family items. Hearts are broken when beloved pets, worthless mutts or generic cats, are lost. But people don’t grieve for clothes and furniture bearing impressive designer labels, for useless knickknacks tossed to the winds, or for the swimming pool that Mother Nature ripped out of the ground, having decided it was no longer needed.
Some people do grieve when big old trees are lost. Or when a place of natural beauty is ruined, usually because a bulldozer comes and turns it into one more generic monument to greed and materialism.
I have just come back from seeing prehistoric cave art that was drawn, painted, etched on cave walls in southwest France, some created as long as 25,000 years ago. I am still thinking about what I saw, trying to grasp its meaning.
But that art told me that God is also the struggle for survival, the continuation of the spiraling upward trajectory of life. God is an ever-higher consciousness. God is working collectively, intricately, harmoniously with all that exists in the universe, so that the story of life continues.
Some parts of the storyline play supporting roles for a while, then die out. Neanderthal man is an example. Countless species of plants and animals did their part to generate a sequence of DNA, then exited stage left. The earth has passed through many geologic stages to create what is here now. Those eras ended, their story recorded in the earth, creating the set for our act in the drama of life.
I think the culture of greed and materialism that arose as a byproduct of industrialization is one of those story lines with a dead end. Money and the stuff it buys is a false god. Striving for our collective survival, trying to love whoever and whatever crosses your path, is the story that will go on. Christians, you have read the New Testament haven’t you? I am pretty sure that is the plot.
If you are young, prepare yourself to audition for a role in the Survival of the Species. Be careful, the Survival of Me is a knock-off, and we all know how that story ends. If you are not so young, regroup, retrain, rethink what you are doing. It ain’t over ’til its over. And we never know when that is going to be.
Man in the Cave
April 4, 2012
Prehistoric cave art: my personal pilgrimage
In the beginning, Man and Nature were One. This oneness is an enduring truth, but the difference was that initially, Man felt at One with Nature. Somewhere along the way, we have lost our sense of oneness, or at least most people have, especially in “advanced” societies. But Nature herself is guiding us back into her embrace, which can be rather fierce at times, as the 2011 earthquake and tsunami in Japan so graphically showed.
Several years ago, when I was first thinking of myself as a writer, I wondered if I would ever write a book, and if so, what would it be about. I thought that I would want to write a book to my children about the importance of “religion” to their lives. I knew that”religion” was important, because earliest prehistoric man had painted drawings of sacred animals on the walls of caves. Our “religious” nature was therefore an innate part of ourselves that we should not ignore.
I even sat down to write an outline of this book. When I did, I discovered that I knew nothing more than what I have just written in the paragraph above—that early man had painted pictures of animals on the walls of caves, and that this behavior seemed important to me. Period.
So I put my book-writing plans aside and went on with my life. It never occurred to me that my life’s activities were preparing me to write this very book. I noticed that the world’s major religions contained many similar messages, so I read Huston’s Smith’s classic book on world religion to learn more. I read Elizabeth Lesser’s The New American Spirituality, described on the cover as an “account of a modern pilgrimage.” I explored mysticism, and learned that the mystic traditions of all religions all had Love at their core.
On my own blind pilgrimage, I became disenchanted with what I perceived to be the regular doses of guilt dished out by the Presbyterian church I attended regularly. I explored the history of the Christian church and the integral role of the Roman Empire in shaping church dogma. Gaia & God: An Ecofeminist Theology of Earth Healing was ground-breaking for me, ushering in the understanding that the story of the garden of Eden was the story of Man’s divorce from union with Nature. In this story, not only was Eve subordinated to Adam, but all of creation was decreed to be under the dominion of man.
On a personal level, Inside Out by Larry Crabb made it clear that individuals must attend to the needs of their souls, especially to be successful in such rigorous interpersonal relationships as marriage and child-rearing. A personal breakdown made it clear that I had failed to attend to the needs of my own soul. During my recovery from that breakdown, the books that I needed to read seemed to literally fall off library and bookstore shelves into my hands.
But nowhere was my learning more profound than in my garden.
Tomorrow I set off on my journey to visit the prehistoric caves in southwest France. First, I will visit my daughter in Seville, Spain where Christian and Muslim religions have been intertwined for centuries, often catastrophically so. In France, Neanderthal man and Homo sapiens coexisted for a time, until Neanderthals failed to survive the evolutionary struggle.
The Neanderthal brain did not have the ability to articulate symbolic thought, which is what the cave drawings represent–a symbolic depiction of man’s interrelationship with the natural world. Ivory flutes have also been found in these caves. So our early ancestors even created music, perhaps the most transcendent, spirit-touching art of all.
I hope that I will bring back from these caves a spirit-touching message for our own times. 
How does my garden grow?
February 26, 2012
Mother Nature is a gentle teacher
I have acquired what I think of as wisdom by observing and thinking about nature, including my co-evolution with my garden.
I grow a lot of native grasses and wildflowers from seed. Each year, some plants take over more ground and some recede. I can choose to intervene and change the mix more to my liking, or I can let nature take its course, que sera sera. I have an overall plan for my garden, but within certain boundaries, serendipity plays a big part.
I like it that way. For one thing, it is a lot easier to work with nature than against it. In the end, nature usually seems to win, but not always. For instance, by relentless pulling of a certain invasive weed, I succeeded after a number of years of ridding my property of that particular intruder. More often, though, I allow desirable plants to expand their turf if they are prospering, and I simply observe the effects as the mix of grasses and wildflowers changes each year, a garden kaleidoscope. But it is totally within my purview to give a favorite an assist, like when I moved some black-eyed susans so the summer phlox could spread its wings.
Plants that make me happy one year because they have spread quickly become a nuisance in following years when they become overgrown and must be divided and moved.
I learn a lot about evolution, and about life, working in my garden. I have learned that evolution is an iterative process, and that it is not possible to reach your goal all at once, but only through a series of small steps. Moreover, fixed goals are hard to reach in an ever-changing environment. Nature can seem to conspire against you, but sometimes in the end, the results are even better than you could have imagined.
Some of the iteration is between my garden and me. I know a little more each year because of what happened the previous year. I know which plants flourished and floundered, and sometimes I’ve figured out why. I have a better idea how much sun and shade each spot gets at different times of the day and as the seasons proceed, an important factor that is constantly changing as leaves come and go and the trees grow.
I give unknown plants a chance to show their stuff before yanking. I admit that this policy has sometimes had undesirable results, such as colonies of weeds that must be purged. But the prettiest thing blooming in my yard right now is a wild arugula, returned to its natural state from the hybridized plant I grew in my yard last year.
Vibrant and full of promise in May, overgrown and stressed by the August heat, refreshed with late bloomers and a little pruning in the cool of fall, structural and quiet in the winter, a garden is a cyclical thing. It refreshes me to participate in this natural cycle.
And, as with our spiritual selves, nothing degenerates more quickly than a garden that is left untended.
The spirit within you
February 16, 2012
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The World on Pause
February 2, 2012
The year is 2012. Lots of people worldwide are more or less aware that something significant is supposed to happen this year. The Mayan calendar …yada yada yada. Many think it is probably a bunch of wacko nonsense. But the world scene is nonetheless both unsettled and unsettling.
America and the rest of the West are certainly cowed, weakened by the financial debacle of 2008 and unable so far to recover. American politics is a farce, and the European Union plays hot potato with debt crises. In the East, the China tiger has been temporarily tamed by a lull in demand for its products, and Japan still reels from tsunami and nuclear fallout.
Have you noticed? The news scene seems kind of quiet to me. No recent uprisings, wars are winding down. The biggest recent disaster is a cruise ship foundering and lying on its side in shallow water. Metaphorically, that image seems appropriate for this moment, a bloated luxury mega-machine, undone by the hubris of its captain, lying helplessly on its side, threatening the environment.
One of the most valuable lessons I learned in college is that socio-economic events are propelled through time by a pendulum-like momentum. Newton’s third law–for every action there is an equal and opposite reaction–applies to human behavior as well. As political and economic behavior reaches an extreme in one direction, forces come into play that begin to shift the momentum in the opposite direction. Thus, the conservatism that began in the 80s and seems to be reaching it most extreme at the present time, is a reaction to the extreme liberalism of the 60s and 70s.
When a pendulum is at its apogee, or farthest point from the center, it holds the greatest potential energy for change. Is there a momentary hesitation at the apogee, before the pendulum begins to move in the opposite direction? Because that’s the way the lull in world news strikes me–that we are in a momentary pause before socioeconomic energy begins its inevitable retreat from the extreme, and swings through the middle before, sadly, moving toward extremism in the opposite direction.
Don’t be surprised that the laws of physics–the laws of nature–apply to human behavior as well. Mankind is most definitely a biological creature, despite all the technological advances that often obscure this important fact.
Also take note that the apogee is a moment for optimism, as the potential for change is at its maximum. The nature of socio-economic change is determined by people, by us.
As the great ship lies on its side–an image that I find very compelling–people worry about environmental damage from fuel spilling from its tanks into a pristine and vulnerable eco-system. I am an avid environmentalist myself. But I have heard learned nature lovers point out that our worry about the planet is in some ways myopic. The planet will be fine, they point out, as it has immense powers with which to take care of itself.
People, on the other hand, are not so invulnerable. We need to worry about and take care of people. And at this moment of apogee, we have the greatest possible potential to direct our energies toward doing just that.
Time to stand up and speak out
December 5, 2011
This blog post is excerpted from the column “Otherwise Occupied: What Price Revolution” by Hal Crowther in the November 30, 2011 issue of The Independent, a weekly newspaper in the Raleigh-Durham-Chapel Triangle area of North Carolina. Crowther is singing off my hymn sheet, so I happily hand him the microphone:
Every time a citizen with good intentions provokes a police-state reaction from the local authorities, the angels smile and society moves one millimeter closer to salvation… in liberal, affable Chapel Hill,, a reporter with a camera recorded steroidal officers in full SWAT-team battle gear, pistols and assault rifles at the ready, charging an unarmed encampment of self-described anarchists who had “liberated” a vacant building. A few seconds later the reporter was arrested, handcuffed and forced to lie facedown on the pavement with the unfortunate anarchists, who had neither resisted nor threatened any crime greater than trespassing. Amazed bystanders chanted “Shame! Shame!”
Shame, indeed. Attempts by the police chief and the mayor to defend this preposterous cinematic overkill only added to the embarrassment. They claim that the assault rifles were not aimed at the protesters, but the photograph is there for everyone to see that they’re lying.
…The liberators of the derelict auto dealership in Chapel Hill were acting independently of the local “Occupy” encampment… But the Occupiers, whose critique of America emphasizes its mindless materialism, are no doubt delighted to point out what a sleepy Southern town full of Ph.D.s will do to protect abandoned property. …
Idiot force has been deployed against Occupy at dozens of its tent cities, although assault rifles have yet to appear anywhere other than Chapel Hill. Every image of belligerent overreaction to a nonviolent protest—diligently videotaped, instantly online—is a victory for this promising experiment in civil disobedience, which in the digital age commands an audience inconceivable to Mohandas Gandhi or Martin Luther King Jr.
But those great martyrs of nonviolence, who succeeded in spite of the violence they failed to survive, laid down the rules of this game. It’s about self-control: You conquer by conquering yourself. Your enemy is exposed, isolated and in the end defeated by his brutality and lack of restraint.
… You make a stern, life-altering commitment when you take your grievances to the street…It’s cold, dangerous and not always rewarding…My generation, the one that marched against segregation and the war in Vietnam, can point to major achievements and major disappointments. On our worst days we feel that we, as a generation, are a major disappointment. …how did the egalitarian dreams of the ’60s decay into the grim corporate feudalism that Occupy Wall Street so quixotically confronts? At what point, exactly, was it clear that greed had trumped altruism and cash had devoured representative democracy?
If this is a revolution we’re watching, perhaps it’s not so much class warfare as generational warfare. The most deluded members of my generation join the mock-revolution they call the tea party, funded by fascist billionaires, scripted by the usual talk-radio gargoyles and apparently so stunted by the brain plaque of advancing age that it imagines the government is its archenemy, to the great amusement of the corporate leviathans who operate that government like a hand puppet.
This cruel farce draws most of its recruits from my own demographic group, and I’m ashamed. Who knows why expired testosterone leads to big guns, silly hats and prayer breakfasts? …The truth, in spite of all the graybeards who keep running for president, is that our time is over…
It’s up to them now, the green, clean, unexpected revolutionaries one Manhattan office worker called “those terrific kids in the park.” It’s up to you, whoever you are, and encouraging polls indicate that most Americans don’t buy the predictable smears from the right-wing coven, the ones that dismiss you as spoiled children of privilege who would rather demonstrate than work. …
My sympathies are obvious. What you in the tents can accomplish remains to be seen. But what I think I see, through the media fog of polarized America, is the return of the full-fledged idealists …who seemed to go underground around 1980, possibly because the mass media abandoned them during the mudslide of self-celebration that began with Reaganism and culminated in Facebook.
I say God bless them, and God will if he still has any investment in the United States of America. … The good news is that “the kids” are right on target. Their diagnosis is bull’s-eye correct, and the patient is critical. For this country to survive, it must find saner ways to pursue and multiply wealth, and find them quickly. The cannibal capitalism that produced a Goldman Sachs and a Bernie Madoff is subhuman and obscene. …
…. The Industrial Revolution fueled the metamorphosis of capitalism into a ravenous monster that devoured resources, landscapes and human beings on a scale no wars or natural disasters had ever approached. The wealth generated by this devastation created colossal corporations and financial operations far more powerful than elected governments; long ago the individuals who controlled these giants learned that it was cost-effective to buy up the politicians and turn governments into virtual subsidiaries. …
Investment banks and hedge funds were designed as perfect engines for multiplying the assets of the affluent. The Wall Street elite of the 20th century—Masters of the Universe, Tom Wolfe called them—flew so far above the laws of the land that they began to imagine themselves exempt from all laws, including economics, physics and averages. This magical thinking came to a head with a wave of death-defying speculation in mortgage-backed securities, and quite suddenly, in 2008, the walls came tumbling down, exposing a phantom economy based on nothing but arrogance and sleight of hand.
… Instead of a stable economy and an affluent society we confronted a hemorrhaging scandal, a crime accurately portrayed as the looting of America. We woke up from our consumer coma to discover that the bastards had stolen everything. You’ve seen the numbers: The wealthiest 1 percent of Americans, the super-rich targeted by OWS, emerged from this shattered, looted economy with a net worth greater than the “bottom” 90 percent.
In the past 30 years they’ve nearly tripled their after-tax income—275 percent—while the poorest fifth gained a virtually stagnant 18 percent. Economist Paul Krugman emphasizes that it’s the one-tenth of 1 percent, the fabulously rich one-thousandth, who account for a lion’s share of the 1 percent’s gains. These high lords of lucre have increased their income 400 percent since 1979.
Meanwhile,…a full one-third,100 million—live in poverty or what The New York Times calls “the fretful zone just above it.” One in 15, the largest percentage since the Great Depression, falls 50 percent below the poverty line, with an annual individual income of less than $6,000…Meanwhile, …Wall Street banks on taxpayer life support continued to pay out billions in bonuses, monstrously inflated CEO salaries showed no signs of shrinking and the Republican Party campaigned for more of the bloody same, and a stronger dose of it: no taxes, no regulations, no unions…
A slate of demands from Occupy Chicago struck me as savvy and dead-on: repeal tax cuts and close loopholes for the rich, prosecute the Wall Street felons of 2008, separate commercial lending from investment banking, rein in lobbyists, eliminate corporate personhood and overturn the Supreme Court’s Citizens United decision of 2010.
This last demand is perhaps the most critical. The decision that defined campaign contributions as free speech, delivered by the court’s 5-4 Republican majority, removed the last legal obstacles to a wallet-based political system that leaves the 1 percent, or one-hundredth of 1 percent, in unchallenged control of our fortunes and our public lives. It opened the floodgates for a multibillion-dollar campaign to defeat President Obama, and any candidates who might resist corporate feudalism, in 2012.
In the words of the late Molly Ivins, “We either get the money out of politics or we lose the democracy.”
There’s a grave possibility that it has already been lost. But those “terrific kids” in the tents… seem to be the only Americans who are dead sure what’s at stake. “I want us to be the country’s moral touchstone, its unofficial conscience…” said one rebel named Katie…
(Katie) and her friends may be the last, best hope, if hope there is. Join them if you’re young and tough enough, send them money if you can still afford it, but for God’s sake listen to them. Their voices represent either America waking up at last, or its final, futile protests about to be smothered by dumb money and dumb force. Will you sit on the sidelines and watch?
Occupy Madison Avenue
November 11, 2011
As Luke and Mark say in the Bible ”where your treasure is, there your heart will be also.”
In a culture with an economy comprised 70% of consumer spending, how and where we choose to spend our dollars is often more important than how we vote. So I was pleased to run across this article today in the New York Times pointing out that shoppers are pushing back against the latest ploy by big retailers to grasp for Black Friday sales. Power shoppers who go after the post-Thanksgiving sales have said “Enough” to retailers who have moved store opening times to midnight or earlier on Thanksgiving night and are starting to boycott the Black Friday frenzy. The marketers have finally trespassed too far into personal lives, as the earlier start times interfere with the Thanksgiving celebrations of both shoppers and employees.
The “rituals” that Black Friday shoppers say they have come to enjoy appall me. But I realize the many of these bargain-hunters are people (the 99%) doing their best to meet absurd cultural expectations for making Christmas “merry” with their limited personal resources. Finally, as individuals, the boycotters are throwing off these cultural shackles and voicing their opinions with their credit cards.
In the article a Target spokesperson refers to shoppers as “guests”, a euphemism I find particularly insulting. How many of us would invite guests to our homes for an event that starts in the middle of the night after an already exhausting Thanksgiving Day? Recently, however, I heard an NPR commentator describe most American interactions as “mutual exploitations.” And David Brooks described Americans in yesterday’s editorial as ”a democratic, egalitarian people who spend our days desperately trying to climb over each other.”
We don’t have to be that kind of people, however, if we choose not to. Each of us simply must raise our individual consciousness and realize in how many ways the big institutional powers in our society have usurped both our goodness and our individuality.
For the record, today (11/11/11) is viewed by some New Agers as “a gateway to a higher opening of consciousness on the planet.” Let’s hope so.
You read it here first
October 25, 2011
Yes, I am being shameless. But when no one else does, you must toot your own horn.
David Brooks, N.Y. Times editorial columnist, is perhaps the most insightful journalist currently writing about the American and world scenes. In today’s editorial, he argues that if Americans are to regain trust in government, the debate should refocus on concrete choices facing the nation, and steer away from ideology:
Obama would be wiser to champion a Grand Bargain strategy. Use the Congressional deficit supercommittee to embrace the sort of new social contract we’ve been circling around for the past few years: simpler taxes, reformed entitlements, more money for human capital, growth and innovation.
Don’t just whisper Grand Bargain in back rooms with John Boehner. Make it explicit. Take it to the country. Lower the ideological atmosphere and get everybody thinking concretely about the real choices facing the nation.
If you don’t trust voters to be serious, they won’t trust you.
In my June 5, 2011 post I wrote: Ideology doesn’t solve problems. Only real, tangible, on-the-ground, practical, pragmatic, nitty-gritty hard work solves problems. Let’s stop arguing about theories and face the facts. It’s time to get real.
Remember, you read it here first.






